Steve Foland: I hear you’ve been working on a definitive Burroughs biography. How is that going, when can we expect it and is that going to be your final word on the subject?

James Grauerholz: In 1972, when I was not yet twenty, I wrote out-of-the-blue fan letters to Allen Ginsberg and William Burroughs, in New York and London, respectively.

Allen’s reply led to my meeting him in the Lower East Side in spring 1973, and when I returned to New York City in late January 1974, Allen told me William was in New York, too, and sent me over to meet him.

William’s reply in late ‘72 is interesting. In mine to him, I had written something to the effect that I wanted to interview him, with a focus on his childhood, his school years, his early European travels.

Very little about the first 30 years of Burroughs’ life had been published, as of 1972. Only Alan Ansen’s late-1950s essay* offered any real detail, and it compared intriguingly against Burroughs’ own tight-lipped “Prologue” written — reluctantly — in 1952 for his first book, Junkie (1953), and there were only brief, superficial bios in the early “Beat” stories in LIFE, et al.

SF: Were you involved with William’s magickal practices personally? And if so, would you describe an experience?

JG: Not really; let’s say, a few things early on. It’s all there in the Red Night Trilogy if you want to look for it.

But I followed my own spirit guides (so to speak), and they did not impel me to participate personally in the rather well-known “Sweat Lodge” experience that William had in 1991 — with Allen Ginsberg and Michael Emerton, as well as facilitator William Lyon, and the Shaman — whose name escapes me.

I kept the same distance — supportive, respectful, encouraging — from William’s developing contacts with the I.O.T.

(Author’s Note: I.O.T. refers to the Illuminates of Thanateros — A Chaos Magick organization founded in Britain in 1978 by Ray Sherwin and Peter J Carroll)

The way some people think of me as “controlling” William and all this horse shit is ironic to the point of bitter hilarity. The truth is, I made sure that I did not come between him and the people and experiences he had, and relationships he started with them, and kept up on his own. Ask Marcus Ewert, who — bless his heart — has charmingly revealed, to the printed (or electronic) page and the motion picture camera, more details about his affair with William in the latter’s, uh, latter years, than I can imagine very many people even wanting to know. But Marc is, like me, a disciple of Ginsberg (if not also of Warhol), and I can only applaud his let-it-all-hang-out policy about those days and nights with William. But Marcus will tell you, I ran our whole little crew away from that house with the two of them in it, postponed the lawnmowing, etc., so they could — well, do whatever they wanted to.

SF: William’s magickal experimentation, the aspects of recording what he called “Danger Sounds” and replaying them in proximity to his target, or using collage to hit a specific target has become the stuff of legend. Some attribute the closing of one particular establishment to William’s hexes. Is there another specific instance which you can recall that is as dramatic and apparently self-evident?

JG: Nope, not really. You are likely referring to the Moka Bar in London, where William said he received snide, snotty service and lousy, weak tea — and his tape-recorders-and-cameras mock-surveillance routine, back and forth on the sidewalk of Frith Street, and how the Moka Bar failed and was shuttered not too long after that.

Forgive me please, but my cast of mind leads me to suspect the Moka Bar, if it really did sell lousy tea with terrible service, might have been headed out of business, with or without the sound-text-tape-film sidewalk-pacing routine…

As with William’s long-ago theory that, because he had never known a NYC junky ever to get a seasonal cold, it was likely that Junk provided a protective covering to the cells (or else, maybe Junk kept the cells well-exercised and in-shape with a constant cycle of shrinking to kick, swelling back up in re-addiction, kicking, hooked again, etc.) — I pointed out that, because a junky with a good supply on hand rarely leaves his apartment to mingle on the sidewalk with other people (which would expose him to more airborne rhinovirus particles), maybe the apparent immunity was more the result of limited exposure to current pathogens…

This all might sound terrible to you, as if I was a bringdown — in fact, William and I were beautifully balanced. He appreciated that about me, and I appreciated his love for the fantastic and extravagantly-explained. Which is funny, when I remember now that it was William’s own mention of “Ockham’s Razor” in my 1966 copy of Naked Lunch that first alerted me to the existence of Occam’s principle of parsimony….

SF: William’s painting “Creation of the Homunculus IV,” graces the cover of Phil Hine’s Prime Chaos, and a glowing endorsement from William appears on the back of Condensed Chaos. Did William have frequent contact with the leaders of the Chaos Magick movement or was his involvement on an individual by individual basis?

JG: Yes, William was very serious about his studies in, and initiation into the I.O.T. Of course, you would have to ask (if they would even describe it for you) the persons who took part in that initiation — I didn’t. Our longtime friend, Douglas Grant, was a prime mover; William met and liked Peter Carroll and Phil Hine, I am pretty sure. I myself only got to know the good Doug Grant a couple of years after William’s death, in August 1997.

SF: William’s “Orgone Chamber” is well known to his devotees. Did you feel the effects of it as well? When did William’s interest in Radionics begin? Can you recall who introduced him to the subject?

JG: Yes, I suppose I could feel something in the various Orgone Boxes I have sat in. William’s 1940s letters reveal his early contacts with the works of Wilhelm Reich, although it’s evident (from, for example, several sources gathered by Ted Morgan for Literary Outlaw, 1988) that Burroughs had come into contact with some of Reich’s writings, in translation, by the 1930s. As to who brought it to his attention, my immediate guess would be his childhood friend, Kells Elvins. And there are several sources we might search for more evidence of that source in William’s life for that particular influence.

SF: Given his influence on Magickal theory and practice (The Cut-Up, Third Mind, Dream Machine and his writing) who would you say was William’s largest influence? Crowley, Spare, none of the above?

JG: Pardon me but I don’t see many direct influences by William’s thought upon Magickal theory — the other way around, heavens, yes.

But Burroughs considered Crowley a bit of a figure of fun, referring to him as “The Greeeaaaaaat BEEEEAST!” in that behind-closed-doors, queeny comic delivery he used sometimes: his voice rising straight up in pitch, into an hysterical falsetto. You can hear it in lots of tapes, I’m pretty sure.

William knew quite a bit about Crowley’s life and work, and he certainly dug deep into the Necronomicon (anonymous but often attributed to Crowley) when it became available in a snazzy, black-morocco, tooled-leather hardback binding. He appreciated much about Aleister Crowley. Influenced by him? I don’t really see it. And to be truthful, I knew more about Austin Osman Spare than William did, in the beginning.

SF: What, if any, opinion did William have for Jack Parsons’s work?

JG: William’s thoughts about Jack Parsons were, I believe, based far more on what he knew about Parson’s life, than on any writings or paintings by Parsons. William knew about the origins of JPL, the early ties to L. Ron Hubbard, and so forth. If memory serves, William was mainly impressed by the way that Parsons’ life ended.

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